Most of us enjoy reading Jesus’ parables. Parables spark our imagination and inspire us to think about life through God’s eyes. By faith, we take a glimpse into God’s world through parables, and with spiritual eyes, we see that God desires the world to be a place where everyone flourishes and lives in love, joy, and peace. To attain God’s dream, He offers every person His gifts of mercy, compassion, and forgiveness,
Last Sunday we read two of Jesus’ parables that spoke of God’s merciful forgiveness for the lost. They were the parables of the lost sheep and the lost coin. Next Sunday, we will read another of Jesus’ parables that declares God’s forgiveness (Luke 16:1-13). In this parable, a rich man heard that his manager was squandering company funds. He intended to dismiss the manager but first requested an accounting of his management. The manager pondered what would be his lot after losing his job. He reckoned that he could not do manual labor and he was too ashamed to accept charity. No longer would he be living among the wealthy but would be like those whose loans he administered. Cunningly, he decided to falsely decrease the amount that each borrower owed, with the motive of winning their hospitality. He essentially forgave some of the borrowers’ debt and his shrewd action transformed a bad situation into one that benefitted everyone. The borrowers were pleased and esteemed the rich company owner. The rich man was happy for the honor he received from the borrowers and commended the manager for his business acumen. The manager was in good graces with both the borrowers and the rich man.
Following the world’s rule of law, justice demanded that the borrowers pay back the complete debt. Justice also demanded that the manager be dismissed for misappropriating the rich man’s property. But in the parable, we are confronted with a God who challenges justice without mercy and shows us the better way. Jesus uses this worldly example to point to God’s lenience, God’s compassion, God’s generosity in forgiving us. The forgiveness offered to the borrowers may be interpreted as the merciful forgiveness that God offers us for the debt we owe Him. We may recall Jesus’ words to the woman caught in adultery, “go and sin no more” (John 8:11). We too are also called to forgive others and mend fences.
Jesus further uses the parable to point to the shrewdness of the people of the world in winning favors and securing an earthly future. While Jesus did not condone dishonesty, the takeaway is that in the world, shrewdly manipulating “dishonest wealth” became the means of transforming a challenging situation into a secure future. In like manner “children of the light” ought to consider how to shrewdly use our lives and all of God’s great gifts to attract others, rich and poor, into a secure future in God’s kingdom of light and love.
Lord, may we be effective ministers of your word, not only with our lips but with our lives, our very being. Amen